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Is
the New Testament reliable?

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Christianity?
In
Depth Is the New Testament reliable?
Luke 1:1
Many have undertaken to draw up an account of the things that have been
fulfilled among us, 2:just as they were handed down to us by those who
from the first were eye-witnesses and servants of the word.
3:Therefore, since I myself have carefully investigated everything from
the beginning, it seemed good also to me to write an orderly account
for you, most excellent Theophilus, 4:so that you may know the
certainty of the things you have been taught.(NIV).
So begins the opening verses of Dr Luke's
gospel account of the life of Jesus Christ as recorded in the Bible.
Luke possessed a scientific mind and wanted to investigate the
reliability of this amazing story about Jesus. But how do we know that
what he and the other apostles wrote was a reliable and accurately
handed down account?
The only way that you can test the
reliability of the New Testament is to apply the same kind of test that
you would to any other document, that is to consider the evidence. Our
legal system uses this approach in the law courts in order to establish
a verdict based on reasonable evidence.
There are several factors that must be taken
into account when considering a piece of ancient writing like the New
Testament. This includes such factors as who wrote it, how soon after
the actual events happened was the document written, how many copies
were written and what is the time-span between the original work and
the first copy being made? Obviously the longer the period of time
between the actual events happening and the first copy being made
increases the possibility of errors occurring or information being
changed. Taking the New Testament documents as our example, let's apply
this method of investigation to the Gospel accounts.
Who wrote the New Testament
gospel accounts?
The accounts of the life, death and
resurrection of Jesus are found in Matthew, Mark, Luke and John.
Matthew and John were both first-hand eyewitnesses to the events of
Jesus' life. They were among the first disciples of Jesus (Mark 2:13ff;
Luke 6:12ff). The Gospel of Mark was written by an early follower of
Christ who recorded the preaching of Peter (one of Jesus' twelve
disciples - again an eye witness). Finally, the Gospel of Luke was a
companion volume to the Book of Acts, which was unquestionably written
by Luke, a physician who accompanied the Apostle Paul on many of his
journeys (Luke 1:1 and Acts 1:1).
Most Biblical scholars agree that all of
these gospel accounts were written sometime between AD 40 and AD
70. They also agree that all the gospels must have been
written before AD 70, the year the Romans destroyed Jerusalem and the
temple under Emperor Titus. This event would have been too significant
to be overlooked by any of the gospel writers; it therefore stands to
reason that the gospels were already in circulation before the fall of
Jerusalem. Scholars believe the gospels to have been written
between 15-40 years after the death and resurrection of Jesus, which
occurred in approximately AD33. This period of time would be too short
for any major errors to have occurred in their report. Besides, other
eyewitnesses who were still alive at the time of writing would have
quickly disproved any errors.
Can we trust their account?
As I have pointed out above, the disciples
were first-hand eyewitnesses to Jesus' life and teaching. Ultimately
they were in a far better position than we are to say whether or not
what they saw was true. Many people however, have tried to argue
against the gospels by claiming that the disciples might have forgotten
what they heard or saw, or that they invented the whole story. But it
has to be said that sceptics have only dreamt up most of these
arguments in the past 150 years. Who are we to say what did, or did not
happen, in the first century AD? Do we have access to more eyewitness
information than they did? Let us consider some of the common
arguments put forward by the sceptics:
Could the disciples have
remembered accurately the things Jesus said?
This is an understandable argument because
few of us nowadays can remember what we did last week without
consulting our filofax. Basically we can't remember things unless we
write them down. So how could the disciples remember the things Jesus
said when they didn't have easy access to pen and paper?
First of all we have to remember that much
of the world's communication back then was done by word of mouth. Now
before anyone begins to think that the accuracy of the information was
somehow diminished as it was verbally passed from person to person, let
us first of all bear in mind that people back then had no option but to
remember things from memory (for a start they didn't have a filofax).
We have become less reliant on our memories because we can write things
down and then forget about them. But, if we did not have that facility,
then we too would, out of necessity, remember much more than we ever
thought possible.
Furthermore, within the Jewish religion it
was customary for disciples to memorise their Rabbi's teaching by
heart. So Jesus' disciples would have probably memorised many of his
teachings.
Secondly, the way in which Jesus
communicated enabled people to remember what he said accurately. For
instance, many people can still remember the parable of the Lost Sheep
and the Prodigal Son from Sunday school, even though they have not
heard them for years. Why? Because we remember stories quite easily.
They were, if you like, the TV or video clips of Jesus' day. In
addition to this, Jesus probably preached the same messages during his
three-year ministry several times over. So the repetition of his
teaching would have added to the accurate recollection of what he said.
Thirdly, we must never forget that the
disciples had the most amazing three years of
their life with Jesus. They had seen the most incredible miracles,
listened to the most astounding teaching and examined the life of the
most extraordinary man who has ever walked on earth. I think that most
of us can recall life incidents accurately. The nearest equivalent I
can think of today is the stories which my grandparents told me
regarding the Second World War. Even though the war ended more than 55
years ago they can still remember clearly some of the 'life incidents'
which have been engraved on their minds. They may well forget something
that was said to them only a few minutes ago, but they can remember
things vividly from decades ago without any difficulty. Why? Because
'life incidents' are easy to remember, and that's what the disciples
had from their time with Jesus, a massive life incident!
Fourthly, there were enough people alive at
the time of the writing of the gospels to both confirm their
truthfulness or to refute any possible inaccuracy. The fact that we
have four gospel accounts, which relate to the same incidents is strong
evidence that these incidents actually happened.
Did the disciples invent the
story of Jesus?
No, I believe that they could not have
invented the life, teaching and miracles of Jesus for several reasons:
First of all, if the story were a hoax it
would have been a very easy one to expose. As I have said before, there
were enough enemies of the Christian faith with access to far greater
power and influence than the disciples, who could have easily uncovered
any inaccuracy or hoax. But they couldn't!
Secondly, what would the disciples have
hoped to gain by inventing the story of Jesus? Most hoaxes are done in
order to gain money, power or position. Yet the early disciples lived
in a very basic way, they certainly were not flush with cash and many
of them were imprisoned, beaten and eventually executed for their
beliefs. That doesn't sound like the most successful and lucrative hoax
to me! Who, after all, would die for a lie? Only a lunatic would do
that. Yet this was never the charge brought by the enemies of Jesus'
disciples.
This leads onto the third point, the
character of the disciples themselves. They were men of character and
standing. They wrote honestly about their own faults, fears, failings
and doubts (that was highly uncommon in ancient times). Even when the
disciples were being persecuted they did not show hatred towards their
enemies, but willingly laid down their lives (see Acts 7:54-60).
Finally, if the disciples wanted to invent a
story about Jesus they forgot a very obvious cultural problem, namely
that they chose women as the first witnesses to the resurrection of
Jesus. That was like committing intellectual suicide right from the
start, for in those days the testimony of a woman was not regarded as
valid compared to a mans. I therefore don't believe that the evidence
points to the gospels being false.
How do we know that the New
Testament has been handed down to us accurately?
The best way of answering this question is
to compare the New Testament against other
famous ancient writings by means of the following table:
|
Author
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When Written
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Earliest Copy
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Time Span*
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Number of Copies
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Caesar's Gaelic wars
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100-44 B.C.
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900A.D.
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950 years
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10 copies
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Plato
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427-347 B.C.
|
900 A.D.
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1,200 years
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7 copies
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|
Aristotle
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384-322 B.C.
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1100 A.D.
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1,400 years
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49 copies
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New Testament
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40-100 A.D.
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125-130 A.D.
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25-30 years
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18,000 copies
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* Time span between the original
and earliest copy. Table taken from Josh McDowell 'Evidence that
demands a verdict' Alpha publications 1997.
Notice how much time elapsed between the
original record and the first copy being made. Do you see how the New
Testament stands out head and shoulders above the rest of these widely
accepted ancient documents? Let's analyse the chart.
First of all, the New Testament was written
within the lifetime of people who could have disputed the facts
recorded by the original writers. The life, death and resurrection of
Jesus were recorded within 10-37 years of the actual events happening.
So it would have been easy for people who wanted to dispute the
evidence recorded in the New Testament to do so. Just to set that in a
modern day context, if someone wanted to tamper with the account of the
second World War then there would be thousands of people still alive
today who could expose any errors.
Secondly, notice the brevity of time between
the original manuscript being written and the making of the first copy
i.e. 25 -30 years. Again the time difference is minimal (by ancient
history standards). Indeed, scholars argue that this period of 25 years
is too short for any major corruption to have taken place. WF Albright
(an archaeologist) said, 'The period is too slight to permit any
appreciable corruption of the essential centre and even the specific
wording of the sayings of Jesus.' (Richard Cunningham, Discovering
Christianity (2nd edition, UCCF) p.37).
Third, notice the vast quantities of
manuscripts produced! Once again the New Testament eclipses the other
ancient writings in this area.
Of course one of the dangers of having so
many manuscripts is that there is a higher risk of errors occurring in
5,000 manuscripts than in 10, especially if they were copied by hand,
which of course they were in those days. Yet, even in this department
the New Testament demonstrates overwhelming accuracy and consistency.
Consider the table below:
|
Work
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Number of lines in doubt
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Percentage of whole work
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Homers Illiad
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764
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5%
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New Testament
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40
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0.05%
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Table
taken from: Josh McDowell 'Evidence that demands a verdict' Alpha
publications 1997.
The more error-free copies we have, the less
doubt there is about the validity and accuracy of the original
manuscript. Admittedly there are some lines in doubt in the New
Testament, but not one of them affects any major
doctrine or belief taught by the Christian church today. Let me give
you an example of the kind of lines that are in dispute. When Jesus was
being crucified some manuscripts say that he was offered wine vinegar
on a stick but other manuscripts say that it was offered on a spear
(see Matthew 27:48). Now I think its fair to say that this is such a
minor detail as to be insignificant. It certainly does not
change any doctrine or belief of the Christian faith.
Commenting on the New Testament manuscripts
Sir Frederic Kenyon a modern Biblical scholar said, 'No other ancient
book has anything like such early and plentiful testimony to its text,
and that which has come down to us is substantially sound!'
The Cambridge professor John Robinson was so
impressed with the quantity and quality of the New Testament
manuscripts that he wrote: "The wealth of manuscripts, and above all
the narrow interval of time between the writing and the earliest extant
copies, make it by far the best attested text of any ancient writing in
the world." (John Robinson, Can we trust the New Testament? Published
by Mowbrays.)
The late Professor FF Bruce of Manchester
University made the following observation: 'The evidence for
our New Testament writings is ever so much greater than the evidence
for many writings of classical authors, the authenticity of which no
one dreams of questioning.' He goes on to say, 'And
if the New Testament were a collection of secular writings, their
authenticity would generally be regarded as beyond all doubt'
(FF. Bruce, The New Testament Documents: Are they reliable?
(IVP 1960) p.15). Why do you think that is? I think the main reason is
that if the Bible is true, people will have to change the way they
think and live. That's why I believe so many people dismiss
the Bible. It's not because there is insufficient evidence for its
reliability, but rather they are determined to keep God out of their
lives. But simply dismissing the Bible does not change it's message or
it's teaching. If the Bible is true, then that has huge implications
for everyone's eternal destination - including yours. Therefore, don't
put this off any longer, make it your aim to examine the truth of the
Bible and in particular the claims of Jesus Christ.
The Apostle John (one of the disciples of
Jesus) wrote the following words in his first letter to the early
church.
1 John 1:1 That which was from the
beginning, which we have heard, which we have seen with our eyes, which
we have looked at and our hands have touched - this we proclaim
concerning the Word of life. 2:The life appeared; we have seen it and
testify to it, and we proclaim to you the eternal life, which was with
the Father and has appeared to us. 3:We proclaim to you what we have
seen and heard, so that you also may have fellowship with us. And our
fellowship is with the Father and with his Son, Jesus Christ. 4:We
write this to make our joy complete. (NIV)
John was an eyewitness to the life death and
resurrection of Jesus. I believe that what he saw he recorded
accurately for us to read today in his gospel account, that Jesus
Christ is the Son of the living God - the Saviour for sinners.
For more see: Are the Biblical
Documents reliable? at Leadership
University
by Colin Webster of
Cornerstone Evangelical Church
(Reproduced with the kind
permission of Cornerstone Evangelical Church)
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